But preventing outsiders, especially government officials, from entering the village is an offence. ![]() We have warned them against engaging in such superstitions.” Krishna Prasad, the Sarubujjili police sub-inspector, visited the village on Tuesday, April 19, and explained “We are not against their customs and traditions. They restricted themselves from going outside of the village till they performed the rituals and said it was mandatory,” and she told Asia News International “We went to the village and provided counselling to the villagers. Srikakulum Superintendent of Police GR Radhika said “The villagers performed some rituals for two days and locked themselves inside the village. Local authorities were caught off guard by the lockdown and alarmed by the refusal of villagers to allow entry for government workers. Additionally, at the instruction of the priests, “lemons were planted in four directions of the village.” The government-run school and Anganwadi (a type of rural child care center) were closed because outsiders were forbidden to enter. In a similar way, we locked the village now to get rid of evil spirits.” India Today reports that the village elders of Vennelavalasa consulted with priests from the neighboring state of Odisha and the Vizianagaram district, deciding that a lockdown of the village was called for the road leading to the village was closed and fences erected to prevent entry. During Corona time we locked ourselves to stay safe. We suspect that some evil spirit might be haunting the village.” A villager named Parthasarthy, however, told Asia News International “We got the witches from Vijaynagaram village. At least four persons died in our village in the past one month. However, they were not being held for the past few years. One of the villagers, Savara Easwararao, was quoted by The New Indian Express as explaining “We are supposed to perform special rituals in our village on New Moon days as per our traditions and customs. India Today notes that “ According to the locals, some people in the village have been suffering from fever for the last few days,” making the deaths a little less mysterious in my opinion. Measures were taken after the advice of an “ijjodu,” or sorcerer, claimed the “mysterious” deaths of four villagers in a single month were the acts of an “evil spirit” plaguing the village. I think it’s also fair to say that people who believe they’ve experienced something paranormal or supernatural believe that they have good reasons for believing, but what does it really mean to have good reasons to believe something, and how can we best determine whether those reasons are, in fact, good? Let’s consider a recent case.Īccording to several news sites, the villagers of Vennelavalasa entered a self-imposed lockdown on April 18 that lasted for eight days, believing that several villagers had died as the result of either evil spirits, witches, or flesh-eating demons known as Pishacha. After all, our beliefs shape what we expect to see. If the Antler Society hasn't appeared yet or if you have already cast them out, you won't see the text about the Antlers or the options concerning them specifically.I think it’s fair to say that at some point an investigating skeptic has to pose the question, “Why did you believe that?” It’s a fair question and should be asked in an honest and respectful tone: understanding why someone interpreted some phenomena in the way they did can be crucial in solving the mystery. If you choose to banish the Antlers, you may see them again in Antler Society: New Allegiances. If they die, survivors of the mission will accuse the Antlers of having something to do with it. Having the shamans hunt evil spirits can cost the mission leader their life if their skills aren't up to the task.
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